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The Man in the Water: And Other Essays - amazon.com
The Man in the Water: And Other Essays [Roger Rosenblatt] on Amazon.com. *FREE* shipping on qualifying offers. A collection of essays, reportage, and criticism ...
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I admit that it will it will experience some slight and superficial emotion. This indeed is cruelty but because it does not result from vengeance - for no injury was suffered and no sin stirs its wrath - for no crime preceded it - it falls outside of our definition for by the definition the mental excess was limited to the exaction of punishment. Prosperity fosters wrath when the crowd of flatterers, gathered around, whispers to the proud ear what, should that man answer you back? Your estimate of yourself does not correspond with your importance you demean yourself - these and other adulations, which even the sensible and orginally well-poised mind resists with difficulty.
This, then, will be our comfort even if by reason of tolerance we omit revenge, some one will arise to bring the impertinent, arrogant, and injurious man to punish ment for his offences are never exhausted upon one individual or in one insult. No glory redounds to a ruler from cruel punislinient - for who doubts his ability to give it? - but, on the other hand, the greatest glory is his if he holds his power in check , if he rescues many from the wrath of others, if he sacrifices none to his own. Passion, consequently, does not consist in being moved by the impressions that are presented to the mind, but in surrendering to these and follow- ing up such a chance prompting.
I once heard triumphus, a gladiator in the time of tiberius caesar, complaining of the scarcity of shows. At the same time he remembers this, - that all others are so much his own inferiors that they would not presume to despise what is so far above them. I do not say that a father must not condemn an act of his king, i do not say that he should not seek to give so atrocious a monster the punishment he deserves, but for the moment i am drawing this conclusion - that it is possible for a man to conceal the anger that arises even from a monstrous outrage and to force himself to words that belie it.
Theophrastus, for a good man not to be angry with bad men. Scorn fortune i have given her no weapon with which she may strike your soul. Therefore the more an only child is indulged, and the more liberty a ward is allowed, the more will his disposition be spoiled.
Why, moreover, are you afraid that filial affection, even without anger, may not prove a sufficiently strong incentive for him? Or you might as well say what then? If a good man should see his father or his son under the knife, will he not weep, will he not faint? But this is the way we see women act whenever they are upset by the slightest suggestion of danger. These, therefore, quickly pass and change to the exact reverse, and animals, after showing the sharpest frenzy and fear, will begin to feed, and their frantic bellowing and plunging is immediately followed by repose and sleep. Just as a man hurrying through the crowded sections of the city cannot help colliding with many people, and in one place is sure to slip, in another to be held back, in another to be splashed, so in this diverse and restless activity of life many hindrances befall us and many occasions for complaint.
For tell me, should one be angry with those who move with stumbling footsteps in the dark? With those who do not heed commands because they are deaf? With children because forgetting the observance of their duties they watch the games and foolish sports of their playmates? Would you want to be angry with those who become weary because they are sick or growing old? Among the various ills to which humanity is prone there is this besides - the darkness that fills the mind, and not so much the necessity of going astray, as the love of straying. Then, too, there are a great many people who might be turned back to the path of virtue if. Barbara walker is absolutely thorough in her research before she starts writing. All this it will do, but with no gnashing of the teeth, no wild tossing of the head, doing nothing that would be unseemly for a judge, whose countenance should at no time be more calm and unmoved than when he is delivering a weighty sentence. Riches are not a good therefore let even the panderer elius possess them in order that men, though they hallow wealth in temples, may see it also in a brothel.
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War and Other Essays - Online Library of Liberty
Edition used: William Graham Sumner, War and Other Essays, ed. Albert Galloway Keller (New Haven: Yale University Press, 1919). http://oll.libertyfund.org ...
Man Other Essays
What is unexpected we count undeserved. Again, that which injures must be more powerful than that which is injured but wickedness is not stronger than righteousness therefore it is impossible for the wise man to be injured.
"Forgotten Man" in an essay. Anger has nothing on which to stand it springs from nothing that is stable and lasting, but is a puffed-up, empty thing, as far removed from greatness of soul as foolhardiness is from bravery, arrogance from confidence, sullenness from austerity, or cruelty from sternness.
Pity regards the plight, And you need not be surprised if no one can do him an injury.
Only a great soul can be superior to injury the most humiliating kind of revenge is to have it appear that the man was not worth taking revenge upon. The man has a small mind who is pleased with himself because he spoke his mind to a porter, because he broke his staff on him, made his way to his master and demanded the fellows hide.
The Mythical Man-Month - Wikipedia
True mercy, caesar, is this which you display, which arises from no regret for violence, that bears no stain and never shed a compatriots blood. If no sponges were to be found, he ordered the garments of the poor wretches to be torn up, and their mouths to be stuffed with the strips. That hour which you appoint for the death of another is perchance near your own. Let even a bad name attend us, provided that we are really well-deserving. Let him bear insults, shameful words, civil disgrace, and all other degradation as he would the enemys war-cry, and the darts and stones from afar that rattle around a soldiers helmet but cause no wound.
The first part only has rocks and cliffs, and appears impassable, just as many places, when viewed from afar, seem often to be an unbroken steep since the distance deceives the eye then, as you draw nearer, these same places, which by a trick of the eyes had merged into one, open up gradually, and what seemed from a distance precipitous is now reduced to a gentle slope. In the same way this vast throng, encircling the life of one man, is ruled by his spirit, guided by his reason, and would crush and cripple itself with its own power if it were not upheld by wisdom. As sextius remarks, it has been good for some people to see themselves in a mirror while they are angry the great change in themselves alarmed them brought, as it were, face to face with the reality they did not recognize themselves. But not to put up with anything is not liberty we deceive ourselves. Such a prince, protected by his own good deeds, needs no bodyguard the arms he wears are for adornment only.
And if this is so, what kind of a theory is it that bids us unlearn the lesson of humanity, and closes the surest refuge against ill- fortune, the haven of mutual help? But the fact is, no school is more kindly and gentle, none more full of love to man and more concerned for the common good, so that it is its avowed object to be of service and assistance, and to regard not merely self- interest, but the interest of each and all. At this point it is needful for us to understand that it is possible for some one to do me an injury and for me not to receive the injury. But since the first requirement is not to become angry, the second, to cease from anger, the third, to cure also the anger of others, i shall speak first of how we may avoid falling into anger, next of how we may free ourselves from it, and lastly of how we may curb an angry man - how we may calm him and restore him to sanity. For that which has come to the full has no room for further growth, and fortune can snatch away only what she herself has given. A great many manufacture grievances either by suspecting the untrue or by exaggerating the trivial. These same eyes, forsooth, that cannot tolerate marble unless it is mottled and polished with recent rubbing, that cannot tolerate a table unless it is marked by many a vein, that at home would see under foot only pavements more costly than gold - these eyes when outside will behold, all unmoved, rough and muddy paths and dirty people, as are most of those they meet, and tenement walls crumbled and cracked and out of line. What, really, is more foolish than that reason should seek protection from anger - that which is steadfast from that which is wavering, that which is trustworthy from that which is untrustworthy, that which is well from that which is sick? Even in matters of action, in which alone the help of anger seems necessary, is it not true that reason, if left to itself, has far more power? For reason, having decided upon the necessity of some action, persists in her purpose, since she herself can discover no better thing to put in her place therefore her determinations, once made, stand. A fine thing we shall have done, no doubt, if we send a wretched slave to prison! Why are we in such a hurry to flog him at once, to break his legs forthwith? Such power,though deferred, will not perish. These should be regarded as examples to be avoided the following, on the other hand, are to be imitated, being instances of restrained and gentle men, who lacked neither the provocation to anger nor the power of requital. For even they are held in bondage by heaven, and it is no more lawful for them to leave the heights than it is safe for you you are nailed to your pinnacle.The Mythical Man-Month: Essays on Software Engineering is a book on software engineering and project management by Fred Brooks first published in 1975, with ...
Seneca Essays Book 1 - Stoics Home PageSource: Lucius Annasus Seneca. Moral Essays. Translated by John W. Basore. The Loeb Classical Library. London: W. Heinemann, 1928-1935.
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He understands both how unjust and how dangerous it is to grow angry at universal sin. On the very day on which he had buried - no, before he had yet buried - his son, he took his place among a hundred dinner-guests, and, old and gouty as he was, drained a draught of wine that would scarce have been a seemly potion even on the birthday of one of his children, all the while shedding not a single tear nor by any sign suffering his grief to be revealed at the dinner he acted as if he had obtained the pardon he had sought for his son. At this point it is needful for us to understand that it is possible for some one to do me an injury and for me not to receive the injury. For what reason have i for hating a man to whom i am offering the greatest service when i save him from himself? Does a man hate the members of his own body when he uses the knife upon them? There is no anger there, but the pitying desire to heal Buy now Man Other Essays
So the bodies of sailors are hardy from buffeting the sea, the hands of farmers are callous, the soldiers muscles have the strength to hurl weapons, and the legs of a runner are nimble. Take the famous words let them hate if only they fear,a which are so dread and shocking that you might know that they were written in the times of sulla. Such sensations, however, are no more anger than that is sorrow which furrows the brow at sight of a mimic shipwreck, no more anger than that is fear which thrills our minds when we read how hannibal after cannae beset the walls of rome, but they are all emotions of a mind that would prefer not to be so affected they are not passions, but the beginnings that are preliminary to passions Man Other Essays Buy now
And what of scipio? Did he not leave behind him hannibal and the carthaginian army and all those with whom he had reason to be angry, and dally so longb in transferring the war to africa that he gave to evil-minded people the impression that he was a sensualist and a sluggard? What, too, of the other scipio?c did he not sit before numantia, idling much and long, and bear unmoved the reproach to himself and to his country that it took longer to conquer numantia than to conquer carthage? But by blockading and investingd the enemy he forced them to such straits that they perished by their own swords. Hitherto we have inquired what anger is, whether it belongs to any other creature than man, how it differs from irascibility, and in how many aspects it appears let us now inquire whether anger is in accordance with nature whether it is expedient and ought, therefore, in some measure to be kept Buy Man Other Essays at a discount
The words so often addressed to one in grief will prove most effective also for a man in anger will you ever desist - or never? If ever, how much better it is to forsake anger than to wait for anger to forsake you! Or shall this turmoil continue for ever? Do you see to what life-long unrest you are dooming yourself? For what will be the life of one who is always swollen with rage? Besides, when you have successfully inflamed yourself with passion, and have repeatedly renewed the causes that spur you on, your anger will leave you of its own accord, and lapse of time will reduce its power. All injury is damaging to him who encounters it, and no man can receive injury without some loss either in respect to his position or his person or things external to us Buy Online Man Other Essays
Your great-great-grandfather spared the vanquished for if he had not spared them, whom would he have had to rule? Sallustius and a cocceius and a deillius and the whole inner circle of his court he recruited from the camp of his opponents and now it was his own mercifulness that gave him a domitius, a messala, an asinius, a cicero, and all the flower of the state. But tell me he who bears himself in a godlike manner, who is beneficent and generous and uses his power for the better end - does he not hold a place second only to the gods? It is well that this should be your aim, this your ideal to be considered the greatest man, only if at the same time you are considered the best. I have left no one else who cares anything about you Buy Man Other Essays Online at a discount
Make up your mind that there are many things which you must bear. For the same reason the waggery of slaves, insulting to their masters, amuses us, and their boldness at the expense of guests has license only because they begin with their master himself and the more contemptible and even ridiculous any slave is, the more freedom of tongue he has. When the skipper finds that his ship has sprung her seams and in every part is letting in a copious flow of water, does he then become angry with the seamen and with the ship herself? No, he rushes rather to the rescue and shuts out a part of the flood, a part he bales out, and he closes up the visible openings, the hidden leaks that secretly let water into the hold he tries to overcome by ceaseless labour, and he does not relax his effort simply because as much water springs up as is pumped out Man Other Essays For Sale
For when, with the purpose of taking babylon, he was hastening to war - in which the favourable opportunity is of the utmost importance - he attempted to ford the river gyndes, then in full flood, though such an undertaking is scarcely safe even after the river has felt the heat of summer and is reduced to its smallest volume. There are certain things which at the start are under our control, but later hurry us away by their violence and leave us no retreat. Strife and wrangling we must not come near. These should be regarded as examples to be avoided the following, on the other hand, are to be imitated, being instances of restrained and gentle men, who lacked neither the provocation to anger nor the power of requital For Sale Man Other Essays
That is not greatness, it is a swelling nor when disease distends the body with a mass of watery corruption is the result growth, but a pestilent excess. In a position of unlimited power this is in the truest sense self-control and an all-embracing love of the human race even as of oneself - not to be perverted by any low desire, or by hastiness of nature, or by the precedent of earlier princes into testing by experiment what licence one may employ against fellow-citizens, but rather to dull the edge of supreme power. What savagery is this? Let a man draw his last breath, leave a passage for his departing soul, let it have some other course of exit than a wound! It would be tedious to add more - how he sent officers to the homes of his victims, and on that same night made away with their fathers too - that is, out of human pity he freed the fathers from their sorrow! And, indeed, my purpose is not to picture the cruelty of gaius, but the cruelty of anger, which not only vents its fury on a man here and there, but rends in pieces whole nations, which lashes cities and riversa and lifeless things that are immune to all feeling of pain Sale Man Other Essays
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